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Review: Crucible of War: The Seven Years War and the Fate of Empire in British North America

Title: Crucible of War: The Seven Years War and the Fate of Empire in British North America, 1754-1766
Author: Fred Anderson
Publisher: Vintage
Date: 2000
Rating: five stars out of five

What this book is / is not
This grand and well-written study serves as a useful and worthy successor to Francis Parkman’s Montcalm and Wolfe, and a great correction to some of the material presented in William Jennings’ sour Empire of Fortune. Anderson’s primary concern is to understand the fate of the British Empire in North America because of the events of the war of 1754-1763.

However, Crucible of War is not an exhaustive treatise on the Seven Years’ War, so the fighting in Europe is merely overviewed, and the effects of the war in France are not explored. Nor is this primarily a “kings and battles” account of the war. Readers looking for such a book should consider reading Parkman or, for more casual readers, Robert Lekie’s A Few Acres of Snow, because Anderson spends a lot of pages wandering (purposefully!) the halls of the British parliament.  For the purely Indian perspective, readers can peruse Jennings’ Empire of Fortune, but the author comes off as bitter and manages to tell the story of the war by all but omitting the war. 

Main thesis
Often incorrectly viewed as a mere precursor to the Revolution, this last of the series of wars between England and France for control of North America was part of the larger Seven Years’ War (arguably the true first world war) and a huge, earth-shaking event in its own right. Anderson argues that any understanding of the Revolution must first begin not in 1763 with the signing of the treaty of Paris, but in 1754 when an inexperienced George Washington inadvertently touched off a world war in the wilds of the Ohio River valley. Unlike most wars fought in Europe over the previous few hundred years, this war wrought tremendous consequences. Without it, we can speculate that we may have never had a Revolution by force, and the French throne would not have fallen (at least when it did), which of course means that there would not have been no Napoleon, etc., etc.

Two empires came to an end in 1763 and the seeds for the end of the third (at least in North America) were sown. France lost her New World possessions while the loose collection of tribes known as the Iroquois Confederacy, which had played a delicate balancing act between France, England and Colonies, lost power, influence and, eventually, everything. And England, of course, would deal with the consequences of empire a decade after the treaty of Paris.

Any brief summary of this book would do it injustice, because Anderson’s dramatis personae is huge, and their adventures—minor and major, minuscule and transformative—can only be appreciated and savored by reading this magnificent book.

Jaw-Dropper
Anderson splits with Parkman – and most American history, for that matter – in declaring that the siege and battle of Quebec in 1759 was not the great, pivotal and decisive battle that history has said it was. Rather, Anderson contends it was a “dubious” battle that was far less decisive than British mastery of the seas, which denied re-supply and re-enforcements to Canada. The fatal showdown between Montcalm and Wolfe—the latter’s death immortalized in a fanciful painting by Benjamin West—was not as crucial to victory as the romantic images of the war has made it out to be.

Point to ponder
Anderson gives skillful explanations behind scalping and the “biological warfare” of smallpox. For example, scalping was a greatly misunderstood action done by native tribes, and reserved more for sick and wounded, not healthy enemy soldiers and warriors.

As for smallpox epidemics, both whites and Indians were to blame. In some cases, the charges are true that whites deliberately gave Indians blankets infected with smallpox, with the predictable devastating results. Sometimes, though, warriors would unwittingly take infected blankets as booty and carry them back to their villages, with similar results. Such was the case with the fall of Forth William Henry in 1757. (Side note: Anderson is largely in agreement with Francis Jennings in his conclusions that the tales of “massacre” following the British surrender of Fort William Henry were greatly exaggerated.)

Another point: Conservatives tend to ridicule the French, especially their modern military prowess (or lack thereof), but their approach to colonization was decidedly different from that of the British. By and large, they left the native tribes alone and even adopted some native customs -- a type of reverse assimilation -- at least in North America. The Indians therefore (largely) preferred the French to the English.

Does the author succeed?
Yes, tremendously so.

Criticism
Anderson’s prose is clean, refreshing and easy to understand. The casual reader will probably get bogged down in the politics, especially the long chapters on the rise and fall of the governments of Pitt, Grenville, etc., but such a reader, if he is truly interested in understanding this period—and understanding why America came to be—is encouraged to read these parts.

It was sometimes a little difficult to keep track of who was who in the British government, and what office was in charge of what; being an American and not as familiar with the British system, perhaps this is more reader failure than author oversight. But perhaps a flow chart listing the offices and how parliament worked in relation to those offices would be useful.

Main takeaway lessons
If you truly want to understand why the Revolution happened, you must start with this war. In its aftermath, the Colonials were quite proud to be British subjects, and assumed that they were Englishmen who happened to live in a colony. But Whitehall (the British Parliament), while happy to have the Colonies as subjects of the crown, suddenly had a far more immense territory to govern (with the absence of France) and wanted to exert better imperial control – and pay for the massive war debt.

This led directly to the Grenville acts, including the Stamp Act, and also the mislabeled “Pontiac’s Rebellion,” which revealed fissures in the empire. However, revolution against the crown was the furthest thing from their minds, and therefore it is not correct to view independence as a foregone conclusion.

No one in 1766 was seriously thinking of revolution or separation from the crown – and that’s the most important thing to keep in mind. Anderson ends his tale in 1766 following both what he correctly calls the most effective Indian rebellion ever and the Stamp Act upheavals; because it seems that for the moment, in 1766, the empire had gotten back on track.

Thus, Anderson argues effectively that the Stamp Act should no longer be thought of as a precursor to Revolution – a cause and effect relationship – but rather as a failed post-war attempt at reform that wound up exacerbating fissures developed during the war.

The disagreements that led to armed rebellion didn’t cross the Rubicon and become full-fledged revolution until George Washington – the man who unwittingly touched off the war two decades earlier – took command of all of the continental militias and armies after the rebels had already killed and wounded 1,400 of His Majesty’s troops at Concord, Lexington and Bunker Hill. And then it took another full year before independence became a reality, at least on paper.

It is a mistake, therefore, to “start the revolution” in 1763 with the treaty of Paris. This period of American history, from 1760 to at least 1766, is best viewed as the post-war period, instead of the pre-war years. But if you start talking about the Revolution in 1763 instead of 1754, “give me liberty or give me death” seems a little shallow against a king who was very mild on the tyrant scale.

Do I recommend this book?
Absolutely! But be prepared for some heavy-duty reading. At 746 pages (plus 74 pages of notes), Crucible of War is a comprehensive read that deserves to be taken seriously. 

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Review: Why One Way: Defending an Exclusive Claim in an Inclusive World

Title: Why One Way? Defending an Exclusive Claim in an Inclusive World
Author: John MacArthur
Publisher: W Publishing Group
Date: 2002
Rating: five stars out of five

What this book is / is not
This is a short, well-focused book in which radio evangelist John MacArthur of Grace Community Church in Sun Valley, Calif., makes the case for Christ’s exclusive claim to be the only way to heaven in a postmodern society that prizes its inclusiveness.

Why One Way? is not, however, an in-depth examination of other faiths, nor a side-by-side comparison of the claims of Christianity versus, say, Islam or Buddhism. It is also not a scripturally deep book, but rather a pointed examination of six reasons why Christians should have confidence in the exclusivity of their faith.

Main thesis
MacArthur defends the claim of Jesus’ exclusivity by examining six themes:

  • Objectivity. The Bible—the word of God—is objectively true regardless of whether you believe it or not. It is not malleable, nor does its truth change from person to person. It is the standard by which Christians are to measure all other claims to truth.
  • Rationality. The Bible makes good sense: “It contains no contradictions, no [fundamental] errors, and no unsound principles,” MacArthur writes. (p.29) This black-and-white rationality, he writes, is one of the main reasons why Biblical Christianity is considered intolerable in an age that despises the notion of absolute truth.
  • Veracity. The truth of the Bible is something that the world cannot stand, yet many Christians have watered down that truth or no longer fight for the truth found in the Bible. Many evangelicals, MacArthur writes, ignore doctrine for the sake of peace in the church. MacArthur argues that Christians need to boldly proclaim the truth despite fears of being called arrogant for claiming to know the absolute truth.
  • Authority. Proclaiming the truth of scripture has the authority of God Himself behind it—an entirely un-PC notion. If you proclaim yourself a follower of Christ, it should follow that you proclaim the authority of God’s word.
  • Incompatibility. Christianity is not compatible with any other religion, period. There can never be a harmonizing of the faiths.
  • Integrity. “If we really believe the objective, rationally understood truth of Scripture is both authoritative and incompatible with error, since the Bible is the singular living Word of God, we must not only preach it; we must live it, too.” (p.68)
Jaw-Dropper
The simple fact that a Bible-believing Christian would be bold enough to publish such a book—and preach these themes—in today’s post-Christian America is enough of a jaw-dropper.

Does the author succeed?
Yes. It’s a much-needed kick in the butt for the American church as a whole, which is sadly conforming Christ to the culture, instead of conforming itself to Christ.

Criticism
This book is a fine piece of apologetics by one of the lions of evangelicalism. MacArthur leaves little room for doubt.

I found little with which to disagree, but don’t take that to mean I didn’t give this a thorough read. This isn’t simply a long whine by a troubled evangelist who blames the Christianity’s problems on American culture. Instead, he identifies the real problems as the fact that many churches, pastors and even whole denominations are buying into the modernistic and postmodern trends of American society, and hence softening or watering down the gospel message in order to “fit in” or appear less intolerant.

Because I agree with what MacArthur writes, I’ll look at his style of writing. Some of his longer books seem as though they are merely sermons or lectures in book form. Since his forte is the spoken word, MacArthur can sometimes write in circles. Fortunately, that’s not the case here, because Why One Way? is focused and well-written.

Main takeaway lessons
There is no doubt that many will find this little book offensive, because the gospel of Jesus Himself is offensive to the world.

The world, which is continually hostile to Christ and His message, is currently preaching that all religions are merely different paths to the same God. But Christ’s claim to deity is unique and proven, and Christians need to stand fast under the assault of the evil one who uses the world’s religions to undermine the one true faith. There can never be a reconciliation between Christianity and other faiths, because the only way to salvation is through God’s grace by faith in Jesus Christ alone.

But the gospel of Christ, indeed Christ Himself, is exclusive: “I am the Way, the Truth and the Life. No one comes to the Father except through Me,” He said. That is the most “intolerant” statement ever made, according to the new definition of tolerance, which, I guess, makes Jesus a totally intolerant God.

And He is, because God, who is holy (e.g., perfect in every way) cannot countenance sin. He cannot tolerate it in His presence, which is why we cannot earn our way into heaven, or bargain our way, or be “good enough” or please God enough to get into heaven. Only Christ’s sacrifice on the cross, the shedding of innocent divine sacrificial blood to atone for the sins of all mankind, makes it possible for us to enter heaven.

The Father sacrificing His only Son in the supreme act of love takes our filthy rags of sin and replaces them with cloaks of righteousness. In other words, our sins are washed away, covered by Christ. This happens only for those who have accepted the sacrifice and repented of our sins and turned toward the only true God. (Yes, Jesus died for all and carried all sins on His shoulders, but only a relative few accept Him as Lord and Savior.)

It is only this heavenly cleansing, this cloaking of a foreign righteousness (Jesus Christ’s) that permits us to enter into God’s holy (perfect) presence in His heavenly kingdom.

So, yes, God is intolerant. So be it.

Do I recommend this book?
Yes, primarily for those who believe that Jesus is just one of many ways to heaven, and those who think that watering down the gospel message to appear “open-minded” or “tolerant” in order to please man is the way to go.


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